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Volume XII, Number
1 Winter 2000
Japanese American Values
The Bi-Cultural Values
of Japanese Americans
by Ruth Okimoto, PhD
Japanese American
Moral Values and
Behavioral Norms
by Kenji Murase
The Persistence of
Values:
A Survey of Four Generations of Japanese Americans
by Yoshito Kawahara, PhD
Actions
Speak Louder: Passing Values Across the
Language Barrier
by Shizue Seigel
Amae: Indulgence
and Nurturing in Japanese
American Families
by Amy Iwasaki Mass, DSW
Corporate Culture
in the Global Economy
by Shizue Seigel, based on an article by J. K. Yamamoto
Old Man River; Strength
& Diversity 10th
Anniversary Celebration; Okinawan Dance
Diamonds in the Rough
Opens in Tokyo
Community Park Partners;
Letter to Editor New
Members & Donations
Save Angel Island;
Programs
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Many Nikkei have
wondered whether our heritage will endure into the next century.
Some fear that our identity as Nikkei will disappear as succeeding
generations live, marry and work outside of the close-knit Nikkei
communities of the past. Patterns of exploitation and forced assimilation
have impacted countless immigrant groups in the United States, and
numerous European Americans feel they have completely lost their
ethnic and cultural history by the third or fourth generation. Ironically,
we Nikkei may consider ourselves fortunate that our racial characteristics
and the events of WWII have prevented us from blending entirely
into the bland innocuity many people call American.
Because we could not escape the way we look, and because our families
suffered the collective trauma of incarceration during World War
II, most Nikkei have been faced with the unavoidable question of
what it means to be American and what it means to have
Japanese roots.
Besides the undeniable
impact of the sociopolitical aspects of our heritage, there is a
deeper dimension, more firmly rooted in our sense of who we are,
what we believe in, and how we move through life. Our values inform
our lives so seamlessly that many of us are not even consciously
aware of them. As we move farther away in time from the shared experience
of ghettoized communities and concentration camps, we need to take
the time to reflect on the values that have enabled us to survive
and even thrive despite wrenching experiences in America.
The articles in this
issue are somewhat more academic than our usual offerings. They
address some basic aspects of how our Nikkei heritage has been expressed
and transmitted. Even so, they barely scratch the surface of a complex
and fascinating area of study. Ruth Okimoto discusses significant
differences between Japanese and American values and how they affect
the way we communicate. Kenji Murase contributes a glossary of Japanese
terms for core values and desirable and undesiable character traits.
Professor Yoshito Kawahara explores whether Nikkei values are measurably
different from European American values and whether these differences
have been transmitted across generations. Amy Iwasaki Mass discusses
the evolving role of amae, a core concept of Japanese relationships,
in three generations of Nikkei. I write about the way Nikkei parents
have taught their children values in nonverbal ways.
Our Nikkei heritage
encompasses much more than facts and dates. Only by truly understanding
the roots of our values can we discern how best to pass the best
of them on not only to our children and our childrens
children but into the ethical fabric of mainstream American
life.
Shizue Seigel
Managing Editor
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